

If the best you’ve got is “the globally-accepted definition of Christianity that was agreed upon immediately after its founding millennia ago by the closest adherents of Christianity, and was formally codified within the first couple hundred years only so as to explicitly name disagreement with this definition as specifically not being Christianity, and which was only ever disputed in mid-1800s Utah by a random dude who wanted to legitimize his brand-new polygamy cult by pretending it’s part of Christianity is not the definition of Christianity”
…I don’t think you’re in as strong a position as you seem to think.
That’s an additive change, not a conflicting one.
What you’re saying is like “the US amended its Constitution to give women the right to vote, so you can’t claim they grant the right to free speech.” The fact that the 19th amendment came after the 1st amendment does not mean the 19th amendment disagrees with the 1st amendment; rather, they address two different subjects, both of which independently needed fixing by addressing them in a foundational document.
If anything, the Filioque, as I understand it, strengthens what I’m saying, because it was a change to say that the Holy Spirit proceeds not just from the Father, but from the Father and the Son (Jesus), since they’re one.
That contradicts Mormon teaching even harder, since Mormon teaching is that Jesus is a distinct, separate god, and is not “one” with the Father (Yahweh) in the way that Jesus himself said he was (“I and my Father are one” in John 10; “whoever has seen me has seen the Father” in John 14) or that the rest of the Christian New Testament teach (as distinct from the Mormon editions, which have been changed based on Joseph Smith’s “visions” that all existing manuscripts were somehow secretly corrupted from some hypothetical original text that has never been found nor referenced in any writings prior to Smith coming up with the idea).